Linda M. Heywood, NJINGA OF ANGOLA: AFRICA’S WARRIOR QUEEN. A Patreon review.

 

Linda M. Heywood, Njinga of Angola: Africa’s Warrior Queen. Harvard University Press, Cambrige MA, 2017.

Linda M. Heywood is a historian at Boston University. (I believe her research focus is on south-central Africa and its relationship with the transAtlantic slave trade, and the cultural transformations that took place as a result of the interactions between the colonisers and indigenous peoples.) In Njinga of Angola, she’s written the biography of a 17th century African queen who came to prominence in the kingdom  of Ndongo (now within modern-day Angola) just as the Portuguese were attempting to establish dominion over the region.

Njinga lived a long and interesting life. She inherited her royal position in her forties, although she had previously been active within the court of her brother, and participated in his diplomatic efforts with the Portuguese. (As an ambassador to the Portuguese authorities in Luanda, she accepted baptism, although during the course of her life she adapted her religious practices to suit her political needs — including a period where she rose to be a war-leader among a cultural/political group whose practices included cannibalism as well as human sacrifice.) She would go on to remain a powerful force in the region until her late seventies, before dying in her — as far as I can tell — early eighties. She was basically a woman who did not quit and appears to have been immensely astute as a war-leader, and very canny as a diplomat and a politician. Well, except perhaps for the matter of arranging the inheritance of her kingdom, but you can’t blame someone for not keeping things in order after they’re dead.

Njinga of Angola divides itself into seven chapters, an introduction, and an epilogue. The introduction, naturally enough, introduces the book, the evidence, and its limitations. The first chapter, “The Ndongo Kingdom and the Portuguese Invasion,” provides context and background for the Ndongo kingdom, its society and culture, and the changes it experienced for approximately a century prior to Njinga’s rise to prominence. The second chapter, “Crisis and the Rise of Njinga,” discusses the political and military crisis of the Ndongo realm, and how Njinga managed to succeed to royal power after her brother’s death.

Subsequent chapters — “A Defiant Queen,” “Treacherous Politics,” “Warfare and Diplomacy,” and “A Balancing Act” — detail the next four decades of Njinga’s life. While the Portuguese succeed in dominating much of the territory  of Ndongo, despite Njinga’s resistance, she never stops fighting to a) hold on to and/or reclaim her royal power and b) retrieve her sisters from the Portuguese, after they are captured. Heywood details Njinga’s political manoeuvres and alliances, including the period of her life when she becomes an Imbangala war-leader, participating in their rites and rituals. She uses the forces, and the reputation, which she develops, in order to take over the region of Matamba and prosecute her war to reclaim her Ndongan royal authority. Heywood details how, at the close of Njinga’s life, she moves towards a more diplomatic and accommodating praxis, using religious diplomacy, utilising certain missionaries to help reframe her relationship with the Portuguese, and making overtures to the Pope in order to have her authority recognised.

This biography of Njinga is a fascinating examination of a woman who the Portuguese colonisers saw as a “devil queen,” and of her context. It brought home to me just how much I don’t know how the history of Atlantic Africa. While the writing is at times a little dry, the contents are anything but: and on the whole, the book is worth the effort involved in reading it.

I want to learn more now.

 


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2 thoughts on “Linda M. Heywood, NJINGA OF ANGOLA: AFRICA’S WARRIOR QUEEN. A Patreon review.

  1. This has my mind spinning off wondering about differential reactions to female vs male official resistance to colonial powers (starting with Cleopatra and Boudicca). Is there a measurable handicap if one’s authority to resist isn’t recognized by the aggressors due to one’s gender, or whether the colonial wheels simply crush all indifferently.

    Also: I want the epic fantasy series based on her life.

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